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The Indian Philosophy Blog
The Indian Philosophy Blog was founded in January 2014 by Elisa Freschi a..
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When philosophers and translators approached Ferdinand de Saussure’s theory of langue vs parole, they initially thought of translating ..read more
In the Nyāyasiddhāñjana and the Nyāyapariśuddhi, Veṅkaṭanātha discusses some fundamental ontological topics in order to ..read more
The chapter on epistemology (tarkapāda) is the first chapter in the basic text of Mīmāṃsā, the Mīmāṃsāsūtra, but was ..read more
How helpful is Melford Spiro’s kammatic/nibbanic distinction in describing Buddhism? It can be tempting to line it up too closely with ..read more
I recently received a thoughtful email from Satyanarayana Hegde, who is a Civil Attorney by profession and characterizes himself as an ..read more
“Thereupon, Gārgī Vācaknavī fell silent.” (Bṛhadāraṇyaka Upaniṣad 3.6) I’m currently teaching a class called “Ancient ..read more
Last winter my wife and I made a wonderful trip to Sri Lanka. Before I say anything about the trip’s philosophical implications, I just ..read more
Within the Vidhiviveka, a Prābhākara-inclined Mīmāṃsaka debates with a Vedāntin about the meaning of Upaniṣadic sentences on the ..read more
In his Seśvaramīmāṃsā ad 1.1.12, Veṅkaṭanātha explains that the example of proper names does not prove that language in general ..read more
Weterners who have studied Buddhist philosophy and ethics, even when we have done so at length, are often thrown for a loop when we read ..read more

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